QT 06/04/2026 Mon. Luke 3 From the Son of God, to the Son of God. 从神的儿子，到神的儿子。

QT 06/04/2026 Mon. Luke 3 From the Son of God, to the Son of God.
READ http://www.esv.org/luke3

Luke intentionally sets the powerful political figures beside the true work of God. Who has the biggest sounding titles? Let’s unpack this in Luke 3.

(1) John the Baptist’s ministry was foretold by Isaiah the prophet hundreds of years earlier (Luke 3:4-6).

At the beginning of Gospel of Luke chapter 3, Luke lists rulers with impressive titles: Tiberius Caesar. - Pontius Pilate. - Herod Antipas.

These men had political authority, wealth, and prestige. Cities and places were even named to honor emperors—such as the City of Tiberias, built by Herod Antipas and named after Emperor Tiberius, which led some people to call the Sea of Galilee the Sea of Tiberias. Yet Luke quickly shifts the focus:

“The word of God came to John the son of Zechariah in the wilderness.” (Luke 3:2)

Not to an emperor. Not to a governor. But to John the Baptist, the Promised Forerunner (Luke 3:1–20). Luke shows that John’s ministry was not random—it had been foretold centuries earlier by Isaiah.  “A voice of one crying in the wilderness…” (Luke 3:4)

Not in Rome. Not in a palace. But in the wilderness. It’s almost a reversal of expectations—God bypasses the “important” people. John calls people to repentance and a new beginning, preparing the way for the Messiah. Have you found the new beginning in Christ?

We learn a few key ideas in this chapter:

• John’s baptism symbolises repentance and renewal.
• He fulfills the prophecy in Book of Isaiah.
• Religious identity alone (being Jewish) does not guarantee salvation.
• True repentance produces real changes in behaviour.
• John’s movement is powerful, but he is not the Messiah.
• His bold rebuke of Herod Antipas leads to his imprisonment.

John may have had no palace or title, but he had something greater: a ministry ordained by God centuries earlier. What ever title you are holding now, do we know we are walking in the path that God had prompted you and guided you to follow?

(2) John’s message cuts deeper than identity

John challenges something very subtle but dangerous: spiritual complacency. “We have Abraham as our father” (Luke 3:8) This is about relying on heritage instead of heart. John is saying: You can have the right background. The right religion. The right labels …and still miss God.

His emphasis on fruit is crucial: Repentance is not just feeling sorry. It must show up in how we live. That makes this passage very practical, not just theological.

(3) John knows exactly who he is—and who he isn’t

In a moment when people are wondering if he might be the Messiah, John redirects everything to Jesus. That’s rare. He says, in essence: I baptize with water. He will baptize with the Holy Spirit and fire. John’s greatness is not in building his own identity, but in pointing away from himself.

(4) Jesus’ ministry and lineage was traced by to Adam, the son of God (Luke 3:23-28).

Jesus is The True Son of God (Luke 3:21–38). When Jesus Christ is baptised, something extraordinary happens. Jesus is revealed and anointed as the Messiah, and God publicly declares Him to be His Son.

We too learn a few key ideas from this chapter here:

• Jesus humbly joins the people in baptism.
• Heaven opens and the Holy Spirit descends upon Him.
• God declares: “You are my beloved Son.”
• Luke traces Jesus’ genealogy back through David, Abraham and ultimately to Adam.

By linking Jesus all the way to Adam, Luke shows that Jesus is not only Israel’s Messiah but the Saviour for all humanity. The rulers of Luke’s day had impressive titles—Caesar, governor, tetrarch. But Luke shows that God’s true work happens through different people: A wilderness prophet (John). A humble carpenter-Messiah (Jesus). Political power fades, but God’s purposes endure.

Application: God is not impressed by titles, status, or influence. What matters is repentance, obedience, and belonging to the Son of God.

Prayer

Heavenly Father. You are not moved by titles, status, or human recognition, but by hearts that turn to You. Thank You for reminding me that Your word does not come to the powerful, but to the willing.

Lord, I confess that at times I rely on my own identity, achievements, or standing instead of true repentance. Forgive me. Cleanse my heart and lead me into a genuine new beginning. Like John, help me to walk in obedience to Your calling, even when it is unseen or uncomfortable. Let my life bear fruit that reflects true repentance—love, humility, generosity, and righteousness.

Father, thank You for Your Son, Jesus Christ. Thank You that through Him, I am called Your beloved. Help me to rest in this identity, not striving for approval, but living from Your acceptance.

Fill me with Your Holy Spirit, and guide me to walk in Your ways each day. Align my life with Your purpose, that I may point others not to myself, but to You. In Jesus’ name I pray, Amen.

QT 06/04/2026 星期一. 路加福音 3 从神的儿子，到神的儿子。
阅读 http://m.bbintl.org/bible/ncv/luk/3/

路加有意将那些权势显赫的政治人物与神真实的工作并列。谁的头衔听起来最响亮？让我们在路加福音第3章中来探讨这一点。

(1) 施洗约翰的事工早在数百年前就由先知以赛亚预言过（路加福音 3:4-6）。

在《路加福音》第三章的开头，路加列举了拥有显赫头衔的统治者：- 提庇留·凯撒。 - 本丢·彼拉多。 - 希律·安提帕。

这些人拥有政治权柄、财富和声望。甚至有城市和地方是以皇帝之名命名的——例如由希律·安提帕建造、并以提比略皇帝命名的提比利亚城，这导致有些人将加利利海称为提比利亚海。然而，路加迅速转移了焦点：

“亚那和该亚法作大祭司的时候，　神的话临到撒迦利亚的儿子，在旷野的约翰。”（路加福音 3:2）

不是降临在皇帝身上，也不是降临在总督身上，而是降临在施洗约翰——那位应许的先驱者身上（路加福音 3:1–20）。路加表明，约翰的事工并非偶然——早在几个世纪前，以赛亚就已预言了这一切。“在旷野有呼喊者的声音……”（路加福音 3:4）

不在罗马。不在宫殿。而是在旷野。这几乎颠覆了人们的预期——神绕过了那些“重要”的人物。约翰呼召人们悔改并开启新生活，为弥赛亚预备道路。你是否已在基督里找到了新的开始？

在本章中，我们了解到几个关键观点：

• 约翰的洗礼象征着悔改与更新。
• 他应验了《以赛亚书》中的预言。
• 仅凭宗教身份（身为犹太人）并不能保证得救。
• 真正的悔改会带来行为上的实质改变。
• 约翰的运动势头强劲，但他并非弥赛亚。
• 他对希律·安提帕的直言斥责导致了他被囚禁。

约翰或许没有宫殿或头衔，但他拥有更伟大的东西：一个早在几个世纪前就由神所命定的事工。无论你现在拥有什么头衔，我们是否知道自己正走在神所启示并引导你走上的道路上？

(2) 约翰的信息比身份更深刻

约翰挑战了一种非常微妙却危险的东西：属灵的自满。“我们有亚伯拉罕作我们的祖宗。”（路加福音3:8）——这关乎倚靠血统而非内心。约翰在说：你或许拥有正确的背景、正确的宗教、正确的头衔……却依然与神失之交臂。

他强调 “果子” 至关重要：悔改不仅是感到懊悔，更必须体现在我们的生活中。这使得这段经文不仅具有神学意义，更极具实践价值。

(3) 约翰清楚地知道自己是谁——以及自己不是谁

当人们正猜测他是否可能是弥赛亚时，约翰却将一切指向耶稣。这实属罕见。他实质上说：我用水施洗，他却要用圣灵与火施洗。约翰的伟大不在于建立自己的身份，而在于将目光从自己身上移开。

(4) 耶稣的事工和家谱可追溯至 “神的儿子” 亚当（路加福音 3:23-28）。

耶稣是神真正的儿子（路加福音 3:21–38）。当耶稣基督受洗时，发生了非凡之事。耶稣被显明并受膏为弥赛亚，神也公开宣告祂是祂的儿子。

我们也从这一章中领悟到几个关键要点：

• 耶稣谦卑地与众人一同受洗。
• 天开了，圣灵降在他身上。
• 神宣告：“你是我的爱子。”
• 路加追溯了耶稣的家谱，经由大卫、亚伯拉罕，最终追溯到亚当。

通过将耶稣的家谱一直追溯到亚当，路加表明耶稣不仅是以色列的弥赛亚，更是全人类的救主。路加时代的统治者们拥有令人印象深刻的头衔——凯撒、总督、四分之一领主。但路加表明，上帝真正的工作是通过不同的人来成就的：一位旷野先知（约翰）。一位谦卑的木匠弥赛亚（耶稣）。政治权势终将消逝，但神的旨意永存。

应用：神不看重头衔、地位或影响力。重要的是悔改、顺服，以及归属于神的儿子。

祷告

天父。您不看重头衔、地位或人的认可，而是看重那转向您的心。感谢您提醒我，您的话语不是赐给权贵，而是赐给甘心顺服的人。

主啊，我承认有时我倚靠自己的身份、成就或地位，而非真正的悔改。求祢赦免我。洁净我的心，引领我进入一个真正的新起点。如同约翰一样，帮助我遵行祢的呼召，即使那呼召看不见或令人不适。愿我的生命结出反映真正悔改的果子——爱、谦卑、慷慨与公义。

天父，感谢祢赐下祢的儿子耶稣基督。感谢祢，因着祂，我被称为祢所爱的。求祢帮助我安息在这身份里，不为寻求认可而奔波，而是活在祢的接纳之中。

求祢用圣灵充满我，引导我每日行在祢的道路上。使我的生命与祢的旨意对齐，好叫我能引导他人，不是指向我自己，而是指向祢。奉耶稣的名祷告，
阿们。